{"id":542,"date":"2002-05-04T16:28:02","date_gmt":"2002-05-04T23:28:02","guid":{"rendered":"http:\/\/mossback.org\/archives\/2002\/05\/monopolies-are-good-for-you\/"},"modified":"2002-05-04T16:28:02","modified_gmt":"2002-05-04T23:28:02","slug":"monopolies-are-good-for-you","status":"publish","type":"post","link":"https:\/\/bennett.com\/blog\/2002\/05\/04\/monopolies-are-good-for-you\/","title":{"rendered":"Monopolies are good for you"},"content":{"rendered":"<p>\t\t\t\t&#8212; Libertarian bloggers <a href=\"http:\/\/happyfunpundit.blogspot.com\/?\/2002_04_28_happyfunpundit_archive.html#76092994\"><br \/>\nare real excited<\/a> about the Francis Fukuyama<br \/>\n<a href=\"http:\/\/www.opinionjournal.com\/editorial\/feature.html?id=105002013\"><br \/>\nOp-Ed in the WSJ<\/a> mounting a weak attack on libertarians for their<br \/>\n<a href=\"http:\/\/www.counterpunch.org\/browne1.html\">anti-war<\/a>,<br \/>\n<a href=\"http:\/\/www.dynamist.com\/scene.html\">pro-cloning<\/a> viewpoints.<br \/>\nGranted that we all love the conceit of &#8220;proving&#8221; the correctness of our<br \/>\npositions by ravaging a strawman, Fukuyama&#8217;s argument is most flawed in its<br \/>\nassumption that libertarians had any standing to lose on Sept. 11th in the first<br \/>\nplace. <\/p>\n<p>In all the major policy discussions of our time, including welfare,<br \/>\ndrug policy, regulation of monopolies, global warming, and the encroachment<br \/>\nof Washington on the sovereignty of state and local government, libertarians are<br \/>\nnon-combatants. While the rest of the spectrum is engaged in arguing, for<br \/>\nexample, about how best to structure a welfare system so as to promote<br \/>\nself-dependence, libertarians simply argue that there shouldn&#8217;t be a welfare<br \/>\nsystem. And while the rest of the spectrum debates the relative utility of drug<br \/>\ncourts and treatment to incarceration for drug offenses, libertarians simply<br \/>\nargue that there should be no drug laws. And while the rest of the spectrum<br \/>\nargues about what types of cloning and genetic engineering should be restricted,<br \/>\nlibertarians simply say that the government should have no say in decisions that<br \/>\ncould have more lasting impact on life on this planet than any technology ever<br \/>\ndeveloped. It&#8217;s strange.<P><br \/>\nThere are some policy debates where libertarians provide much-needed levity,<br \/>\nof course, which the Cato Institute does by arguing novel positions. Global<br \/>\nwarming is a reality, Cato says, but it&#8217;s good for us (link not available because<br \/>\ntheir site&#8217;s down.)<br \/>\n<P><br \/>\n<a href=\"http:\/\/www.janegalt.net\/?\/2002_04_28_janegalt_archive.html#85060086\"><br \/>\nLive from the WTC<\/a> extends libertarian buffoonery into a new sphere with<br \/>\nthis argument that monopolies are good for us:<\/p>\n<blockquote><p>\nSo in the course of the discussion referenced below, Richard Bennett asked<br \/>\nwhy libertarians fall silent on the subject of antitrust. And in the course of<br \/>\nanswering that (short answer: it doesn&#8217;t do any good), I came across a very<br \/>\ninteresting piece of data: after the break up of Standard Oil, prices rose.<\/p><\/blockquote>\n<p>Actually, I pointed out that libertarians don&#8217;t want to talk about monopolies,<br \/>\nsince one had said they don&#8217;t exist and another that they&#8217;re all government-created<br \/>\nbefore Megan said you can&#8217;t do anything about them anyway. Reading her piece,<br \/>\nit&#8217;s not clear whether she means gasoline or kerosene prices rose after the SO<br \/>\nbreak up, but it&#8217;s certainly an entertaining viewpoint. Megan also engages in<br \/>\nanother fun project, proving that global warming is no big deal by ripping the<br \/>\nKyoto Treaty. Frankly, I have no problem with the fact that Kyoto is a bogus<br \/>\napproach to dealing with global warming, if there is such a thing, but its defects<br \/>\ndon&#8217;t tell us anything at all about climate change and the models thereof. <P><br \/>\nIt hurts me to see intelligent people give their minds over to cultish systems,<br \/>\nand there&#8217;s no doubt in my mind that libertarianism, in its native guise or when<br \/>\ndressed-up as &#8220;Objectivism&#8221; or as &#8220;Dynamism&#8221; is a cultish system, providing<br \/>\nsimple answers to complex questions and alienating its practitioners from the<br \/>\nmainstream. It&#8217;s always the smart people that are drawn to these quick-fix,<br \/>\nanswer-to-everything, pseudo-philosophical systems, of course, because of their<br \/>\nsuperficial intellectual appeal and their many labor-saving virtues.  The thing that<br \/>\nlibertarians never seem to grasp is that all mainstream political philosophy is<br \/>\nconcerned with liberty, but the differences come in when we consider what things<br \/>\nare the genuine threats to liberty, and how to best limit their effects. <P>But liberty<br \/>\nisn&#8217;t the sole aim of political philosophy: justice is right up there among the top<br \/>\nprinciples as well, and the most interesting (and important) debates consider the<br \/>\ntension between these two competing values. Libertarians, by focusing solely on<br \/>\nfreedom, are literally one-armed men (or people, if you must) in these debates,<br \/>\nand their one-dimensionality leads toward a kind of fanaticism. But it does save<br \/>\ntime, of course, knowing what you believe even without understanding the issues.<P><br \/>\nSo what&#8217;s up with these new-fangled variations on libertarianism, like Ayn Rand&#8217;s<br \/>\n&#8220;Objectivism&#8221; and Postrel&#8217;s &#8220;Dynamism?&#8221; While they may make some sort of<br \/>\ncontribution to the libertarian ideal that I don&#8217;t get because I&#8217;m not immersed<br \/>\nin the doctrinal struggles of that movement, on the face of it they appear to be<br \/>\nlittle more than cults of personality centered around a would-be dominatrix.<br \/>\nPostrel says all the traditional distinctions of political philosophy are wrong, and we<br \/>\nsimply have to be concerned about dynamism and stasis. Excuse me, but I&#8217;m not<br \/>\npersonally inclined to throw out Plato, Aquinas, Burke, Voltaire, Locke, Hayek,<br \/>\nand Mansfield just because some redhead from Dallas who likes sexy shoes says<br \/>\nthey&#8217;re like so last century, dude. This is fundamentally a false distinction, because<br \/>\nnobody seriously argues that change for its own sake is a virtue. We have too<br \/>\nmuch power for that. <P>So the message is pretty simple, but hopefully not too<br \/>\nsimple: if you want to debate politics, learn something about it. If you then want<br \/>\nto toss aside the Western tradition, fine and dandy, at least you know what you&#8217;re<br \/>\ndiscarding. Similarly, if you want to debate social policy, learn something about<br \/>\nit, don&#8217;t just come crashing in with a doctrinaire viewpoint and a small set of received<br \/>\nideas. That&#8217;s not too thuggish, is it?\t\t<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8212; Libertarian bloggers are real excited about the Francis Fukuyama Op-Ed in the WSJ mounting a weak attack on libertarians for their anti-war, pro-cloning viewpoints. Granted that we all love the conceit of &#8220;proving&#8221; the correctness of our positions by ravaging a strawman, Fukuyama&#8217;s argument is most flawed in its assumption that libertarians had any &hellip; <a href=\"https:\/\/bennett.com\/blog\/2002\/05\/04\/monopolies-are-good-for-you\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Monopolies are good for you&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[16],"tags":[],"class_list":["post-542","post","type-post","status-publish","format-standard","hentry","category-politics"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pbifyw-8K","_links":{"self":[{"href":"https:\/\/bennett.com\/blog\/wp-json\/wp\/v2\/posts\/542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bennett.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bennett.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bennett.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bennett.com\/blog\/wp-json\/wp\/v2\/comments?post=542"}],"version-history":[{"count":0,"href":"https:\/\/bennett.com\/blog\/wp-json\/wp\/v2\/posts\/542\/revisions"}],"wp:attachment":[{"href":"https:\/\/bennett.com\/blog\/wp-json\/wp\/v2\/media?parent=542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bennett.com\/blog\/wp-json\/wp\/v2\/categories?post=542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bennett.com\/blog\/wp-json\/wp\/v2\/tags?post=542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}